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The Divine Mother is the Creatrix. The Worlds come out of her, have their sustenance for a while, and then subside into her. She is the backdrop on which the evanascent world or play of the world goes on. She is Wisdom, Bliss and consciousness Incarnate. The Brahman, the Eternal Witness, is neither male nor female nor neutral. He is the ear of the ear, mind of the mind, the speech of the speech, the eye of the eye, and life of life.

The executory power of the Brahman is the Divine Mother, known as Tripurasundari, Bhuvaneswari, Mahalakshmi, Mahasaraswati, Durga, Gauri and so on, not to speak of the masculine forms, such as Siva, Vishnu, Ganesha etc.

The various powers, functions, forms, qualities and manifestations are described in these names Ashtothara Namavali selected by His Holiness Jagadguru Sri Bharati Tirtha Mahaswami.

Longevity, health, progency, education, enchantment, fame, prosperity - all accrue to one who recites the Sri Lalita Stotra Namavali. Start with the Aachamaniyam :. Achytaya namaha …………………………. Ganapati Dhyanam :. Om Shuklam Bharadharam Vishnum ………………………. Upashanth aye. Pranayam :. Om boohu, om bhuvaha ……………….. Bhur Bhuvasuvarom. Sankalpam :. Namavali :. Naivedyam : fruits, coconut, paayasam. Offer prasadam to the Goddess. Om praanaya swaha, Om apaanaya swaha ……… ………….. Om Brahmaney swaha.

Mangala Neerajanam :. Light up the camphor, show it to the Goddess. Om Shri Lalita maha tripura Sundariyey namaha. Karpoora neeraajanam samarpayaami Mangala neeraajanam samarpayaami. Durga devi stuthi. Durga devi suktham. Lalitha Pancha Ratnam. Introduction The Divine Mother is the Creatrix. Start with the Aachamaniyam : Achytaya namaha ………………………….

Pranayam : Om boohu, om bhuvaha ………………..


Sri Lalitha Samkshepa Namavali – śrī lalitā saṁkṣēpa nāmāvali

It is a sacred text for the Hindu worshippers of the Goddess Lalita Devi , who considered to be a manifestation of the Divine Mother Shakti , and the text is therefore used in the worship of Durga , Parvati , Kali , Lakshmi , Saraswati , Bhagavati , etc. A principal text of Shakti worshipers , it names the goddess's various attributes in the form of names organized in a hymn. This sahasranama is used in various modes for the worship of the Divine Mother like parayana recitations , archana , and homa. The names are organized as hymns, or stotras , but are often broken into mantras to represent all names. Therefore the Sahasranama can be chanted in stotra form, or namavali form. The Lalitha Saharanama is one of the only sahasranamas that does not repeat a single name.


Lalitha Sahasranama Koti Archana - Puja Vidhi with Namavali


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