IBN MISKEVEYH PDF

As a Neoplatonist , his influence on Islamic philosophy is primarily in the area of ethics. He separated personal ethics from the public realm, and contrasted the liberating nature of reason with the deception and temptation of nature. Miskawayh was a prominent figure in the intellectual and cultural life of his time. Miskawayh was born in Rey , then under Ziyarid control. Miskawayh may have been a Zoroastrian convert to Islam , but it seems more likely that it was one of his ancestors who converted. He was fluent enough in Middle Persian to have translated some pre-Islamic texts in that language into Arabic.

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He deals with the soul in two main lines. The soul as the basis of moral principles; as the subject of sensual and intellectual perception. These two fields can not be separated by sharp lines, however, in this study, the soul concept is studied on the basis of sensory and intellectual problems. Ibn Miskawayh's theory of soul is basically based on the Aristotelian tradition. He defines the soul must be the first actuality of a naturally organised body. Soul is the basis of life, vitality and immortality.

The soul has different powers for plants, animals and humans, but this does not contrast with the unity and integrity of the soul. The sensation, imagination and fantasy are the stages of the material perception level, in man. The mind perceives universal forms. The mind has two tendencies; towards sensation and intelligible world. The mind can only perceives the supreme intelligible forms by turning to its own self. The human soul which is able to obtain intelligible forms and independent of the body is eternal essence and its source is divine.

Benzer Makaleler. PDF İndir. Dergi Bilgileri. The purpose of this study is to examine Ibn Miskawayh's concept of soul in general terms; more specifically, to analyze the sensory and intellectual perception problems. Benzer Makaleler Yazar. Makale Yazar.

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İBN MİSKEVEYH’TE EL-HİKMETÜ’S-SÂRİYE KAVRAMI BAĞLAMINDA VARLIĞIN TEKÂMÜL SÜRECİ.

But he dealt with aesthetic experience and beauty as a problem. He regards the basic characters of the aesthetic experience as unity. The unity is the nature of the divine and purpose of seeking harmony, proportion and rhythm in the physical world is to approach this unity. According to him, the beauty is an objective concept and the thing that is beautiful is determined in the triangle of soul-nature-matter. What makes something beautiful is the harmony between the soul that reflects the divine and the sufficiency of the substance which has an ability to take it.

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ISBN 13: 9789755746487

He deals with the soul in two main lines. The soul as the basis of moral principles; as the subject of sensual and intellectual perception. These two fields can not be separated by sharp lines, however, in this study, the soul concept is studied on the basis of sensory and intellectual problems. Ibn Miskawayh's theory of soul is basically based on the Aristotelian tradition. He defines the soul must be the first actuality of a naturally organised body.

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