EUROCENTRISM AMIN PDF

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Since its first publication twenty years ago, Eurocentrism has become a classic of radical thought. Rejecting the dominant Eurocentric view of world history, which narrowly and incorrectly posits a progression from the Greek and Roman classical world to Christian feudalism and the European capitalist system, Amin presents a sweeping reinterpretation that emphasizes the crucial historical role played by the Arab Islamic world. Throughout the work, Amin addresses a broad set of concerns, ranging from the ideological nature of scholastic metaphysics to the meanings and shortcomings of contemporary political Islam.

While essentially thoughtful and analytical, this study is quite rightly informed with outrage against European arrogance and with sympathy for the non-European victims on the periphery of the present system. Amin convincingly explains that Eurocentrism, thus understood, is an ideological distortion, an incredible mythology, and an historical and moral travesty.

Modernity II. Political Islam 2. Introduction II. For a Truly Universal Culture 4. Eurocentrism and the Debate over Slavery V. Eurocentrism in the Theory of the Nation VI. Samir Amin was born in Egypt in and received his Ph. Description Additional information. Choose an option Paperback eBook Clear.

FORM K2579 PDF

Eurocentrism: Modernity, Religion, and Democracy: A Critique of Eurocentrism and Culturalism

Since its first publication twenty years ago, Eurocentrism has become a classic of radical thought. Rejecting the dominant Eurocentric view of world history, which narrowly and incorrectly posits a progression from the Greek and Roman classical world to Christian feudalism and the European capitalist system, Amin presents a sweeping reinterpretation that emphasizes the crucial historical role played by the Arab Islamic world. Throughout the work, Amin addresses a broad set of concerns, ranging from the ideological nature of scholastic metaphysics to the meanings and shortcomings of contemporary political Islam. While essentially thoughtful and analytical, this study is quite rightly informed with outrage against European arrogance and with sympathy for the non-European victims on the periphery of the present system. Amin convincingly explains that Eurocentrism, thus understood, is an ideological distortion, an incredible mythology, and an historical and moral travesty. Modernity II.

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